Try His Living Water!


10 
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

John 4:10-14.https://youtu.be/sma4o3mCPwA

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Have you seen this short amazing video? Thirsty from Covid? Drink the Living Christ’s “Living Water.” Jesus and the Woman at the well video link.

10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

John 4:10-14.https://youtu.be/sma4o3mCPwA

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Jesus Christ teaches Love Your Enemies. Do good to those who hate you.

  1. CLICK ON THIS LINK TO WATCH AND LISTEN TO THIS TALK IN VIDEO https://www.youtube.com/watch?v=2KSd_ra5e7o
  2. Love Your Enemies
  3. By President Dallin H. Oaks
  4. First Counselor in the First Presidency
  5.  
  6. Knowing that we are all children of God gives us a vision of the worth of others and the ability to rise above prejudice.
  7. The Lord’s teachings are for eternity and for all of God’s children.
  8. In this message I will give some examples from the United States, but the principles I teach are applicable everywhere.
  9. We live in a time of anger and hatred in political relationships and policies.
  10. We felt it this summer when some went beyond peaceful protests and engaged in destructive behavior.
  11. We feel it in some current campaigns for public offices.
  12. Unfortunately, some of this has even spilled over into political statements and unkind references in our Church meetings.
  13. In a democratic government we will always have differences over proposed candidates and policies.
  14. However, as followers of Christ we must forgo the anger and hatred with which political choices are debated or denounced in many settings.
  15. The Sermon on the Mount
  16. Here is one of our Savior’s teachings, probably well known but rarely practiced:
  17. “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  18. “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:43–44).1
  19. For generations, Jews had been taught to hate their enemies, and they were then suffering under the domination and cruelties of Roman occupation.
  20. Yet Jesus taught them, “Love your enemies” and “do good to them that … despitefully use you.”
  21. Bring forth the record
  22. What revolutionary teachings for personal and political relationships!
  23. But that is still what our Savior commands.
  24. In the Book of Mormon we read,
  25. “For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another” (3 Nephi 11:29).
  26. Loving our enemies and our adversaries is not easy.
  27. “Most of us have not reached that stage of … love and forgiveness,”
  28. President Gordon B. Hinckley observed, adding, “It requires a self-discipline almost greater than we are capable of.”2 
  29. But it must be essential, for it is part of the Savior’s two great commandments to “love the Lord thy God” and to “love thy neighbour as thyself” (Matthew 22:37, 39).
  30. And it must be possible, for He also taught, “Ask, and it shall be given you; seek, and ye shall find” (Matthew 7:7).3
  31. How do we keep these divine commandments in a world where we are also subject to the laws of man?
  32. Fortunately, we have the Savior’s own example of how to balance His eternal laws with the practicalities of man-made laws.
  33. When adversaries sought to trap Him with a question about whether Jews should pay taxes to Rome, He pointed to the image of Caesar on their coins and declared, “Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s” (Luke 20:25).4
  34. Jesus Christ. Tribute to Caesar
  35. So, we are to follow the laws of men (render unto Caesar) to live peacefully under civil authority, and we follow the laws of God toward our eternal destination.
  36. But how do we do this—especially how do we learn to love our adversaries and our enemies?
  37. The Savior’s teaching not to “contend with anger” is a good first step.
  38. The devil is the father of contention, and it is he who tempts men to contend with anger.
  39. He promotes enmity and hateful relationships among individuals and within groups.
  40. President Thomas S. Monson taught that anger is “Satan’s tool,” for “to be angry is to yield to the influence of Satan.
  41. No one can make us angry. It is our choice.”5 
  42. Anger is the way to division and enmity.
  43. We move toward loving our adversaries when we avoid anger and hostility toward those with whom we disagree.
  44. It also helps if we are even willing to learn from them.
  45. Among other ways to develop the power to love others is the simple method described in a long-ago musical.
  46. When we are trying to understand and relate to people of a different culture, we should try getting to know them.
  47. In countless circumstances, strangers’ suspicion or even hostility give way to friendship or even love when personal contacts produce understanding and mutual respect.6
  48. An even greater help in learning to love our adversaries and our enemies is to seek to understand the power of love.
  49. Here are three of many prophetic teachings about this.
  50. The Prophet Joseph Smith taught that “it is a time-honored adage that love begets love. Let us pour forth love—show forth our kindness unto all mankind.”7
  51. President Howard W. Hunter taught: “The world in which we live would benefit greatly if men and women everywhere would exercise the pure love of Christ, which is kind, meek, and lowly.
  52. It is without envy or pride. … It seeks nothing in return. … It has no place for bigotry, hatred, or violence. … It encourages diverse people to live together in Christian love regardless of religious belief, race, nationality, financial standing, education, or culture.”8
  53. And President Russell M. Nelson has urged us to “expand our circle of love to embrace the whole human family.”9
  54. An essential part of loving our enemies is to render unto Caesar by keeping the laws of our various countries.
  55. Though Jesus’s teachings were revolutionary, He did not teach revolution or lawbreaking. He taught a better way.
  56. Modern revelation teaches the same:
  57. “Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land.
  58. “Wherefore, be subject to the powers that be” (Doctrine and Covenants 58:21–22).
  59. And our article of faith, written by the Prophet Joseph Smith after the early Saints had suffered severe persecution from Missouri officials, declares, “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law” (Articles of Faith 1:12).
  60. This does not mean that we agree with all that is done with the force of law.
  61. It means that we obey the current law and use peaceful means to change it.
  62. It also means that we peacefully accept the results of elections.
  63. We will not participate in the violence threatened by those disappointed with the outcome.10
  64.  In a democratic society we always have the opportunity and the duty to persist peacefully until the next election.
  65. The Savior’s teaching to love our enemies is based on the reality that all mortals are beloved children of God.
  66. That eternal principle and some basic principles of law were tested in the recent protests in many American cities.
  67. Protests
  68. At one extreme, some seem to have forgotten that the First Amendment to the United States Constitution guarantees the “right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”
  69. That is the authorized way to raise public awareness and to focus on injustices in the content or administration of the laws.
  70. And there have been injustices.
  71. In public actions and in our personal attitudes, we have had racism and related grievances.
  72. In a persuasive personal essay, the Reverend Theresa A. Dear of the National Association for the Advancement of Colored People (NAACP) has reminded us that “racism thrives on hatred, oppression, collusion, passivity, indifference and silence.”11 
  73. As citizens and as members of The Church of Jesus Christ of Latter-day Saints, we must do better to help root out racism.
  74. Police and Rebels
  75. At the other extreme, a minority of participants and supporters of these protests and the illegal acts that followed them seem to have forgotten that the protests protected by the Constitution are peaceful protests.
  76. Protesters have no right to destroy, deface, or steal property or to undermine the government’s legitimate police powers.
  77. The Constitution and laws contain no invitation to revolution or anarchy.
  78. All of us—police, protesters, supporters, and spectators—should understand the limits of our rights and the importance of our duties to stay within the boundaries of existing law.
  79. Abraham Lincoln was right when he said, “There is no grievance that is a fit object of redress by mob law.”12 
  80. Redress of grievances by mobs is redress by illegal means.
  81. That is anarchy, a condition that has no effective governance and no formal police, which undermines rather than protects individual rights.
  82. One reason the recent protests in the United States were shocking to so many was that the hostilities and illegalities felt among different ethnicities in other nations should not be felt in the United States.
  83. This country should be better in eliminating racism not only against Black Americans, who were most visible in the recent protests, but also against Latinos, Asians, and other groups. This nation’s history of racism is not a happy one, and we must do better.
  84. Ellis Island
  85. Ellis Island
  86. The United States was founded by immigrants of different nationalities and different ethnicities.
  87. Its unifying purpose was not to establish a particular religion or to perpetuate any of the diverse cultures or tribal loyalties of the old countries.
  88. Our founding generation sought to be unified by a new constitution and laws.
  89. That is not to say that our unifying documents or the then-current understanding of their meanings were perfect.
  90. The history of the first two centuries of the United States showed the need for many refinements, such as voting rights for women and, particularly, the abolition of slavery, including laws to ensure that those who had been enslaved would have all the conditions of freedom.
  91. Two Yale University scholars recently reminded us:
  92. “For all its flaws, the United States is uniquely equipped to unite a diverse and divided society. …
  93. “… Its citizens don’t have to choose between a national identity and multiculturalism.
  94. Americans can have both.
  95. But the key is constitutional patriotism.
  96. We have to remain united by and through the Constitution, regardless of our ideological disagreements.”13
  97. Many years ago, a British foreign secretary gave this great counsel in a debate in the House of Commons: “We have no eternal allies and we have no perpetual enemies. 
  98. Our interests are eternal and perpetual, and these interests it is our duty to follow.”14
  99. That is a good secular reason for following “eternal and perpetual” interests in political matters.
  100. In addition, the doctrine of the Lord’s Church teaches us another eternal interest to guide us: the teachings of our Savior, who inspired the Constitution of the United States and the basic laws of many of our countries.
  101. Loyalty to established law instead of temporary “allies” is the best way to love our adversaries and our enemies as we seek unity in diversity.
  102. Knowing that we are all children of God gives us a divine vision of the worth of all others and the will and ability to rise above prejudice and racism.
  103. As I have lived for many years in different places in this nation, the Lord has taught me that it is possible to obey and seek to improve our nation’s laws and also to love our adversaries and our enemies.
  104. While not easy, it is possible with the help of our Lord, Jesus Christ.
  105. He gave this command to love, and He promises His help as we seek to obey it. I testify that we are loved and will be helped by our Heavenly Father and His Son, Jesus Christ.
  106. In the name of Jesus Christ, amen.

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Do you want comfort despite Covid? Do you know that the Second Coming of Yeshua, Jesus Christ, the Holy Messiah, is near?Your comfort is found in Jesus Christ, your Savior.

Do you appreciate the fact that you could die any time and meet God? So isn’t it wise for you to accept Christ’s gospel and repent of your sins and pray and go to Church and read the scriptures and get ready? (Just a couple of thoughts for your consideration. Richard W. Linford, editor.)

The gospel of Jesus Christ is found in the Book of Mormon, 3 Nephi 27:

And how be it amy bchurch save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel.

Verily I say unto you, that ye are built upon my gospel; therefore ye shall call whatsoever things ye do call, in my name; therefore if ye call upon the Father, for the church, if it be in my name the Father will hear you;

10 And if it so be that the church is built upon my gospel then will the Father show forth his own works in it.

11 But if it be not built upon my gospel, and is built upon the works of men, or upon the works of the devil, verily I say unto you they have joy in their works for a season, and by and by the end cometh, and they are ahewn down and cast into the bfire, from whence there is no return.

12 For their works do afollow them, for it is because of their works that they are hewn down; therefore remember the things that I have told you.

13 Behold I have given unto you my agospel, and this is the gospel which I have given unto you—that I came into the world to do the bwill of my Father, because my Father sent me.

14 And my Father sent me that I might be alifted up upon the bcross; and after that I had been lifted up upon the ccross, that I might ddraw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be ejudged of their works, whether they be good or whether they be evil—

15 And for this cause have I been alifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their bworks.

16 And it shall come to pass, that whoso arepenteth and is baptized in my bname shall be filled; and if he cendureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.

17 And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the ajustice of the Father.

18 And this is the word which he hath given unto the children of men. And for this cause he fulfilleth the words which he hath given, and he lieth not, but fulfilleth all his words.

19 And ano unclean thing can enter into his kingdom; therefore nothing entereth into his brest save it be those who have cwashed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.

20 Now this is the commandment: aRepent, all ye ends of the earth, and come unto me and be bbaptized in my name, that ye may be csanctified by the reception of the Holy Ghost, that ye may stand dspotless before me at the last day.

21 Verily, verily, I say unto you, this is my agospel; and ye know the things that ye must bdo in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do;

22 Therefore, if ye do these things blessed are ye, for ye shall be lifted up at the last day.

Preparation for the Second Coming is found in living according to the Ten Commandments (Exodus 20: https://www.churchofjesuschrist.org/study/scriptures/ot/ex/20?lang=eng ) and Beatitudes (Matthew 5: https://www.churchofjesuschrist.org/study/scriptures/nt/matt/5?lang=eng) found in the Old Testament and New Testament respectively.

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Do you Swiss want comfort despite COVID? Do you know that the Second Coming of Yeshua, Jesus Christ, the Holy Messiah, is near? Do you appreciate the fact that you could die any time and meet God anyway? So shouldn’t you repent of your sins and pray and go to Church and read the scriptures and get ready? (Just a couple of comforting thoughts for your consideration. Richard W. Linford, editor.)

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Do you who live in the Netherlands and Belgium want comfort despite COVID? Do you know the Second Coming of Jesus Christ, the Holy Messiah, the Prince of Peace, the Savior of the World, who will come in power and great glory on a day and in an hour you think not, is near even at the doors? You may want to repent and get ready whether you die suddenly or are alive when he comes. (Just a couple of comforting thoughts from this blog editor, Richard Linford)

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Do you want comfort despite Covid? Try Jesus the Christ, the Savior of the World, the Prince of Peace.

Matthew 6 King James Version

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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Do you want peace today? It is quite simple. Repent and keep the ten commandments.

20 And God spake all these words, saying,

I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Thou shalt have no other gods before me.

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

And shewing mercy unto thousands of them that love me, and keep my commandments.

Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

Remember the sabbath day, to keep it holy.

Six days shalt thou labour, and do all thy work:

10 But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11 For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

12 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

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Do you want to be blessed today?

MATTHEW CHAPTER 5

Jesus preaches the Sermon on the Mount—Its teachings replace and transcend some aspects of the law of Moses—All are commanded to be perfect like their Father in Heaven.

aAnd seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

And he opened his mouth, and taught them, saying,

aBlessed are the bpoor in spirit: for theirs is the ckingdom of heaven.

Blessed are they that amourn: for they shall be bcomforted.

Blessed are the ameek: for they shall inherit the bearth.

Blessed are they which do ahunger and thirst after brighteousness: for they shall be filled.

Blessed are the amerciful: for they shall obtain mercy.

Blessed are the apure in bheart: for they shall csee God.

Blessed are the apeacemakers: for they shall be called the bchildren of God.

10 Blessed are they which are apersecuted for brighteousness’ sake: for ctheirs is the kingdom of heaven.

11 Blessed are ye, when men shall arevile you, and persecute you, and shall say all manner of bevil against you falsely, cfor my sake.

12 aRejoice, and be exceeding glad: for great is your breward in heaven: for so cpersecuted they the prophets which were before you.

13 ¶ Ye are the asalt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the alight of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a acandle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your alight so shine before men, that they may see your good bworks, and cglorify your Father which is in heaven.

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