ATONEMENT of JESUS CHRIST: I invite you to join The Church of Jesus Christ of Latter-day Saints. Call 1-801-240-1000. See www.lds.org. See www.churchofjesuschrist.org.

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ATONEMENT: Jesus Christ’s Atoning Sacrifice

by Richard W Linford | Aug 26, 2022

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Atonement Jesus Christ’s Atoning Sacrifice by Richard W Linford

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The first section/post is published below and I will publish additional sections going forward:

1.              ATONEMENT

2.              Jesus Christ’s atoning sacrifice

3.              Richard W. Linford

4.               

5.              ATONEMENT

6.              Jesus Christ’s atoning sacrifice

7.              Richard W. Linford

8.              © Copyright Linford Corporation 2022

9.               

10.          Contents:

11.          [1-8]               Title              

12.          [10-42]           Contents

13.          [44-60]           Foreword

14.                                  PRESIDENTS:

15.           [62-243]        Joseph Smith

16.           [245-424]      Brigham Young

17.           [426-997]      John Taylor

18.           [999-1177]    Wilford Woodruff

19.           [1179-1328]  Lorenzo Snow

20.           [1330-2059]  Joseph F. Smith

21.           [2061-2318]  Heber J. Grant

22.           [2320-2552]  George Albert Smith

23.           [2554-3322]  David O. McKay

24.           [3324-4101]  Joseph Fielding Smith

25.           [4103-4288]  Harold B. Lee

26.           [4290-4774]  Spencer W. Kimball

27.           [4776-5356]  Ezra Taft Benson

28.           [5358-5933]  Howard W. Hunter

29.           [5935-6500]  Gordon B. Hinckley

30.           [6502-6743]  Thomas S. Monson

31.           [6745-6934]  Russell M. Nelson

32.           [6936-6983]  The Living Christ Proclamation

33.           [6985-7433]  Dallin H. Oaks

34.           [7435-7583]  Henry B. Eyring

35.           [7585-7724]  M. Russell Ballard

36.           [7726-7849]  Elder Quentin L. Cook

37.           [7851-7940]  Elder Richard G. Scott

38.           [7942-8072] Elder Neil L. Anderson

39.           [8074-8220] President Boyd K. Packer

40.           [8222-8818] President Marion G. Romney

41.           [8820-9150] Elder Jeffrey R. Holland

42.           [9152-9236] Afterword. Richard W. Linford

43.           

44.          Foreword.

45.          I dedicate this book to you and to my family.

46.           

47.          There is no such thing as a concept called the atonement that can save and exalt men, women, and children in the Kingdom of God independent of God The Father, God His Beloved Son Jehovah Jesus Christ the Holy Messiah, and God the Holy Spirit (the Holy Ghost), and their authorized prophets and apostles who hold the restored priesthood keys of salvation and exaltation.

48.          Abraham’s sacrifice of Isaac foreshadowed the atoning sacrifice of Jesus Christ.

49.          As found in the sacrament prayers, God The Holy Spirit (the Holy Ghost) testifies —

50.          that God Our Eternal Father blesses and sanctifies and like Abraham sacrifices His Beloved Son, except no ram was found in the thicket, and no angel prevented the Father from sacrificing His Son,

51.           that out of love for us and The Father, Our Savior voluntarily offered His  body and His blood, His life, as the singular sacrifice for the sins and sorrows and suffering of all mankind,

52.          that He was resurrected on the third day and that He lives, such that all mankind will receive a resurrection;

53.          such that all who die without accountability are saved,

54.          that those who repent of sin and keep the commandments are and will be cleansed, sanctified and forgiven in Christ Jesus,

55.          will return to live with Heavenly Father and His Son,

56.          and over time become more and more like them,

57.          thus enabled to participate in the fulness of happiness and glory enjoyed by the Father, Son, and Holy Ghost, and the righteous from Adam and Eve thru all ages.

58.          This writing is a compilation about the ATONEMENT, the atoning sacrifice of Jesus Christ. Hopefully it is of sufficient influence to encourage you to kneel at the feet of Heavenly Father and our Savior Jesus Christ.

59.          You are invited, indeed encouraged, to meet with missionaries and be taught and attend Church and have faith in the Lord Jesus Christ and repent of your sins and be baptized and confirmed a member of The Church of Jesus Christ.

60.          To do so, call 1-801-240-1000 and see www.churchofjesuschrist.org.

61.           

62.          Teachings of the Presidents of the Church: Joseph Smith

63.          Chapter 3. Jesus Christ, the Divine Redeemer of the World

64.          “Salvation could not come to the world without the mediation of Jesus Christ.”

65.          From the Life of Joseph Smith

66.          Years before Joseph Smith was born, his paternal grandfather felt inspired that something would happen in his family that “would revolutionize the world.”1 

67.          Joseph Smith’s history records: “My grandfather, Asael Smith, long ago predicted that there would be a prophet raised up in his family, and my grandmother was fully satisfied that it was fulfilled in me.

68.          My grandfather Asael died in East Stockholm, St. Lawrence county, New York, after having received the Book of Mormon, and read it nearly through; and he declared that I was the very Prophet that he had long known would come in his family.”2

69.          As the Prophet of the Restoration, one of Joseph Smith’s most important roles was to testify of Jesus Christ.

70.          He was blessed to enjoy a personal knowledge of the divinity of Jesus Christ and to understand His role as the Redeemer of the world.

71.          This knowledge began with the First Vision, in which young Joseph saw Heavenly Father and Jesus Christ and heard the Father declare, “This is My Beloved Son. Hear Him!”

72.          (Joseph Smith—History 1:17).

73.          In this sacred experience, Joseph was privileged to receive instruction from the Savior of the world.

74.          Nearly twelve years later, on February 16, 1832, the Prophet was translating the Bible, with Sidney Rigdon as his scribe, in the home of John Johnson in Hiram, Ohio.

75.          After the Prophet translated John 5:29, which describes the resurrection of those who are good and those who are evil, a vision was opened to Joseph and Sidney, and they saw and conversed with the Savior:

76.          “By the power of the Spirit our eyes were opened and our understandings were enlightened, so as to see and understand the things of God— even those things which were from the beginning before the world was, which were ordained of the Father, through his Only Begotten Son, who was in the bosom of the Father, even from the beginning; of whom we bear record; and the record which we bear is the fulness of the gospel of Jesus Christ, who is the Son, whom we saw and with whom we conversed in the heavenly vision. …

77.          “And we beheld the glory of the Son, on the right hand of the Father, and received of his fulness; and saw the holy angels, and them who are sanctified before his throne, worshiping God, and the Lamb, who worship him forever and ever.

78.          “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

79.          “For we saw him, even on the right hand of God;

80.          and we heard the voice bearing record that he is the Only Begotten of the Father—

81.          that by him, and through him, and of him, the worlds are and were created,

82.          and the inhabitants thereof are begotten sons and daughters unto God”

83.          (D&C 76:12–14, 20–24).

84.          Joseph Smith saw the Savior again on April 3, 1836.

85.          The Prophet and Oliver Cowdery had retired to the west pulpit in the Kirtland Temple.

86.          They bowed themselves in solemn prayer, after which the Savior appeared before them.

87.          The Prophet declared:

88.          “The veil was taken from our minds, and the eyes of our understanding were opened.

89.          We saw the Lord standing upon the breastwork of the pulpit, before us;

90.          and under his feet was a paved work of pure gold, in color like amber.

91.          His eyes were as a flame of fire;

92.          the hair of his head was white like the pure snow;

93.          his countenance shone above the brightness of the sun;

94.          and his voice was as the sound of the rushing of great waters,

95.          even the voice of Jehovah, saying:

96.          I am the first and the last;

97.          I am he who liveth,

98.          I am he who was slain;

99.          I am your advocate with the Father”

100.      (D&C 110:1–4).

101.      From such experiences, the Prophet gained firsthand knowledge and became a special witness of the divinity of the Savior.

102.      Teachings of Joseph Smith

103.      In all dispensations, God’s people have relied on the Atonement of Christ for the remission of their sins.

104.      “Salvation could not come to the world without the mediation of Jesus Christ.”3

105.      “God … prepared a sacrifice in the gift of His own Son, who should be sent in due time to prepare a way, or open a door through which man might enter into the Lord’s presence, whence he had been cast out for disobedience.

106.      From time to time these glad tidings were sounded in the ears of men in different ages of the world down to the time of Messiah’s coming.

107.      “By faith in this atonement or plan of redemption, Abel offered to God a sacrifice that was accepted, which was the firstlings of the flock.

108.      Cain offered of the fruit of the ground, and was not accepted, because he could not do it in faith; he could have no faith, or could not exercise faith contrary to the plan of heaven.

109.      It must be shedding the blood of the Only Begotten to atone for man, for this was the plan of redemption, and without the shedding of blood was no remission.

110.      And as the sacrifice was instituted for a type by which man was to discern the great Sacrifice which God had prepared, to offer a sacrifice contrary to that, no faith could be exercised, because redemption was not purchased in that way, nor the power of atonement instituted after that order; consequently Cain could have no faith; and whatsoever is not of faith, is sin.

111.      But Abel offered an acceptable sacrifice, by which he obtained witness that he was righteous, God Himself testifying of his gifts

112.      [see Hebrews 11:4].

113.      “Certainly, the shedding of the blood of a beast could be beneficial to no man,

114.      except it was done in imitation, or as a type, or explanation of what was to be offered through the gift of God Himself—and this performance done with an eye looking forward in faith on the power of that great Sacrifice for a remission of sins. …

115.      “… We cannot believe that the ancients in all ages were so ignorant of the system of heaven as many suppose, since all that were ever saved, were saved through the power of this great plan of redemption, as much before the coming of Christ as since; if not, God has had different plans in operation (if we may so express it), to bring men back to dwell with Himself.

116.      And this we cannot believe, since there has been no change in the constitution of man since he fell; and the ordinance or institution of offering blood in sacrifice was only designed to be performed till Christ was offered up and shed His blood—as said before—that man might look forward in faith to that time. …

117.      “That the offering of sacrifice was only to point the mind forward to Christ, we infer from these remarkable words of Jesus to the Jews:

118.      ‘Your Father Abraham rejoiced to see my day: and he saw it, and was glad’

119.      [John 8:56].

120.      So, then, because the ancients offered sacrifice it did not hinder their hearing the Gospel; but served, as we said before, to open their eyes, and enable them to look forward to the time of the coming of the Savior, and rejoice in His redemption. …

121.      We conclude that whenever the Lord revealed Himself to men in ancient days, and commanded them to offer sacrifice to Him, that it was done that they might look forward in faith to the time of His coming, and rely upon the power of that atonement for a remission of their sins.

122.      And this they have done, thousands who have gone before us, whose garments are spotless, and who are, like Job, waiting with an assurance like his, that they will see Him in the latter day upon the earth, even in their flesh

123.      [see Job 19:25–26].

124.      “We may conclude, that though there were different dispensations, yet all things which God communicated to His people were calculated to draw their minds to the great object, and to teach them to rely upon God alone as the author of their salvation, as contained in His law.”4

125.      Because Jesus Christ rose from the dead, all mankind will be resurrected.

126.      “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.

127.      But in connection with these, we believe in

128.      the gift of the Holy Ghost,

129.      the power of faith,

130.      the enjoyment of the spiritual gifts according to the will of God,

131.      the restoration of the house of Israel, and

132.      the final triumph of truth.”5

133.      “‘As in Adam all die, even so in Christ shall all be made alive;’ all shall be raised from the dead

134.      [1 Corinthians 15:22].

135.      The Lamb of God hath brought to pass the resurrection, so that all shall rise from the dead.”6

136.      “God has appointed a day in which He will judge the world, and this He has given an assurance of in that He raised up His Son Jesus Christ from the dead—the point on which the hope of all who believe the inspired record is founded for their future happiness and enjoyment; because, ‘If Christ be not risen,’ said Paul to the Corinthians, ‘your faith is vain; ye are yet in your sins.

137.      Then they also which are fallen asleep in Christ have perished’ [1 Corinthians 15:17–18]. …“Christ Himself has assuredly risen from the dead; and if He has risen from the dead, He will, by His power, bring all men to stand before Him: for if He has risen from the dead the bands of the temporal death are broken that the grave has no victory.

138.      If then, the grave has no victory, those who keep the sayings of Jesus and obey His teachings have not only a promise of a resurrection from the dead, but an assurance of being admitted into His glorious kingdom; for, He Himself says,

139.      ‘Where I am there also shall my servant be’

140.      [John 12:26].”7

141.      “Those who have died in Jesus Christ may expect to enter into all that fruition of joy when they come forth, which they possessed or anticipated here. …

142.      I am glad I have the privilege of communicating to you some things which, if grasped closely, will be a help to you when earthquakes bellow, the clouds gather, the lightnings flash, and the storms are ready to burst upon you like peals of thunder.

143.      Lay hold of these things and let not your knees or joints tremble, nor your hearts faint; and then what can earthquakes, wars and tornadoes do?

144.      Nothing.

145.      All your losses will be made up to you in the resurrection, provided you continue faithful.

146.      By the vision of the Almighty I have seen it. …

147.      “God has revealed His Son from the heavens and the doctrine of the resurrection also; and we have a knowledge that those we bury here God will bring up again, clothed upon and quickened by the Spirit of the great God; and what mattereth it whether we lay them down, or we lay down with them, when we can keep them no longer?

148.      Let these truths sink down in our hearts, that we may even here begin to enjoy that which shall be in full hereafter.”8

149.      Through the Atonement of Christ and obedience to the gospel, we can become joint heirs with Jesus Christ.

150.      “I believe in the Divinity of Jesus Christ, and that He died for the sins of all men, who in Adam had fallen.”9

151.      Articles of Faith 1:3

152.      “We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.”10

153.      “After God had created the heavens and the earth, he came down and on the sixth day said, ‘Let us make man in our own image.’

154.      In whose image?

155.      In the image of the Gods created they them, male and female, innocent, harmless, and spotless, bearing the same character and the same image as the Gods

156.      [see Genesis 1:26–27].

157.      And when man fell he did not lose his image, but his character still retained the image of his Maker.

158.      Christ, who is the image of man, is also the express image of his Father’s person

159.      [see Hebrews 1:3]. …

160.      Through the atonement of Christ and the resurrection, and obedience to the gospel, we shall again be conformed to the image of his Son, Jesus Christ

161.      [see Romans 8:29]; then we shall have attained to the image, glory, and character of God.”11

162.      “The Father of our spirits [provided]

163.      a sacrifice for His creatures,

164.      a plan of redemption,

165.      a power of atonement,

166.      a scheme of salvation,

167.      having as its great objects,

168.      the bringing of men back into the presence of the King of heaven,

169.      crowning them in the celestial glory,

170.      and making them heirs with the Son to that inheritance which is

171.      incorruptible, undefiled, and which fadeth not away.”12

172.      “The scripture says those who will obey the commandments shall be

173.      heirs of God and joint heirs with Jesus Christ. …

174.      ‘The Spirit itself beareth witness with our spirit that we are the children of God, and if children, then heirs of God, and joint heirs with Jesus Christ, if so be that we suffer with him in the flesh that we may be also glorified together.’

175.      [See Romans 8:16–17.]”13

176.      “How consoling to the mourners when they are called to part with a

177.      husband, wife, father, mother, child, or dear relative, to know that, although the earthly tabernacle is laid down and dissolved, they shall rise again to dwell in everlasting burnings in immortal glory, not to sorrow, suffer, or die any more, but they shall be heirs of God and joint heirs with Jesus Christ.”14

178.      Jesus Christ is

179.      perfect,

180.      pure,

181.      and holy,

182.      and He has called us to be like Him.

183.      “Who, among all the Saints in these last days, can consider himself as good as our Lord?

184.      Who is as perfect?

185.      Who is as pure?

186.      Who is as holy as He was?

187.      Are they to be found?

188.      He never transgressed

189.      or broke a commandment

190.      or law

191.      of heaven—

192.      no deceit was in His mouth,

193.      neither was guile found in His heart. …

194.      Where is one like Christ?

195.      He cannot be found on earth.”15

196.      “The creature was made subject to vanity,

197.      not willingly,

198.      but Christ subjected the same in hope

199.      [see Romans 8:20]—

200.      all are subjected to vanity while they travel through the crooked paths and difficulties which surround them.

201.      Where is the man that is free from vanity?

202.      None ever were perfect but Jesus; and why was He perfect?

203.      Because He was the Son of God,

204.      and had the fullness of the Spirit,

205.      and greater power than any man.”16

206.      “When still a boy [Jesus Christ] had all the intelligence necessary

207.      to enable Him to rule and govern the kingdom of the Jews,

208.      and could reason with the wisest and most profound doctors of law and divinity, and make their theories and practice to appear like folly compared with the wisdom He possessed.”17

209.      “The commandments of our Lord, we hope are constantly revolving in your hearts, teaching you, not only His will in proclaiming His Gospel, but His meekness and perfect walk before all, even in those times of severe persecutions and abuse which were heaped upon Him by a wicked and adulterous generation.

210.      Remember, brethren, that He has called you unto holiness; and need we say, to be like Him in purity?

211.      How wise,

212.      how holy;

213.      how chaste,

214.      and how perfect, then,

215.      you ought to conduct yourselves in His sight;

216.      and remember, too,

217.      that His eyes are continually upon you.”18

218.      “When we reflect upon the holiness and perfections of our great Master,

219.      who has opened a way whereby we may come unto him,

220.      even by the sacrifice of himself,

221.      our hearts melt within us for his condescension.

222.      And when we reflect also, that he has called us to be perfect in all things, that we may be prepared to meet him in peace

223.      when he comes in his glory

224.      with all the holy angels,

225.      we feel to exhort our brethren

226.      with boldness,

227.      to be humble

228.      and prayerful,

229.      to walk indeed as children of the light

230.      and of the day,

231.      that they may have grace to withstand every temptation,

232.      and to overcome every evil

233.      in the worthy name of our Lord Jesus Christ.

234.      For be assured, brethren, that the day is truly near when the Master of the house will rise up and shut the door, and none but such as have on a wedding garment will be permitted to enjoy a seat at the marriage supper!

235.      [See Matthew 22:1–14.]”19 …

236.      The Savior appeared to Joseph Smith and Oliver Cowdery in the Kirtland Temple.

237.      “The veil was taken from our minds,” Joseph said,

238.      “and the eyes of our understanding were opened.

239.      We saw the Lord standing upon the breastwork of the pulpit.”

240.      “The Lamb of God hath brought to pass the resurrection, so that all shall rise from the dead.”

241.      “When we reflect upon the holiness and perfections of our great Master, … our hearts melt within us for his condescension.”

242.      … Related Scriptures: Isaiah 53:1–122 Nephi 9:5–26D&C 20:21–29

243.      https://www.churchofjesuschrist.org/study/manual/teachings-joseph-smith/chapter-3?lang=eng

Views: 574

I invite you to be baptized by immersion and join The Church of Jesus Christ of Latter-day Saints and receive the Holy Ghost by the laying on of hands. Richard Linford, member.

CLICK RED TO TRANSLATE. Jesus Christ is the Resurrected Savior of the World. He is Yeshua, The Holy Messiah, the Prince of Peace, the great Creator, who honored and honors Our Father in Heaven by keeping His commandments perfectly; Jesus will soon come in power and great glory to usher in His great Millennial Reign as King of kings and Lord of lords. The Holy Bible testifies that Jesus is the Resurrected Living Christ. The Holy Book of Mormon, a Bible of peoples who lived in the Western Hemisphere, is A SECOND WITNESS that also testifies that Jesus is the Living Christ, the Holy Messiah. CLICK RED TO TRANSLATE. The Church of Jesus Christ of Latter-day Saints is Jesus Christ’s true Church, restored via the prophet Joseph Smith, once more with living apostles and prophets. I encourage you to be baptized by immersion, join His true Church, and receive the Gift of the Holy Ghost, attend Church and fellowship with the members, and partake of the holy sacrament regularly. Call 1-801-240-1000 to connect with missionaries. Free copies of The Holy Bible and The Holy Book of Mormon are available at www.lds.org or https://www.churchofjesuschrist.org/?lang=eng.  CLICK RED TO TRANSLATE

Views: 297

The Resurrected Perfect Jesus Christ is Able to Save and Exalt you. Come to Jesus and join his “restored thru the Prophet Joseph Smith” true Church, The Church of Jesus Christ of Latter-day Saints.

Jesus is the Christ, Yeshua, The Holy Messiah who soon will come in power and great glory.

Able.

  1. Christ is “Able … to save [us] to the uttermost [if we] come unto [God the Father] by him, seeing he ever liveth to make intercession for [us].” (Hebrews 7:25)  He is “Able to do all things according to his will, for [us], if it so be that [we] exercise faith in him …”.  (1 Nephi 7:12) “For in that he himself hath suffered being tempted, he is Able to succour [we who] are tempted.” (Hebrews 2:18)
  2. “Our God [Jehovah] whom we serve is Able to deliver us from the burning fiery furnace” and from the lions. (Daniel 3:17; 3; 6) As he has “promised, he [is] Able also to perform.”  (Romans 4:21)
  3. Our “God is Able to make all grace abound toward [us].” (2 Corinthians 9:8) Jesus Christ “is Able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us. Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”(Ephesians 3:20, 21)
  4. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is Able even to subdue all things unto himself.” (Philippians 3:20-21)  
  5. He is “the Lord [who] is Able to do all things according to his will, for the children of men, if it so be that they exercise faith in him.  Wherefore, let us be faithful to him.” (1 Nephi 7:12)
  6. For He said: “I am Able to do mine own work.” (2 Nephi 27:20)   Indeed, He “is Able to keep [us] from falling, and to present [us] faultless before the presence of his glory with exceeding joy. To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” (Jude 1:24-25) Through our repentance, he is Able to lift us up when we fall. 
  7. “Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is Able to save your souls” (James 1:21) both temporally and spiritually.
  8. The Father and The Holy Ghost are also Able.
  9. THINK JESUS CHRIST IS YESHUA, THE HOLY MESSIAH. THINK JESUS CHRIST’S SECOND COMING IS SOON. THINK JESUS CHRIST’S TRUE CHURCH IS RESTORED THRU THE PROPHET JOSEPH SMITH AND OTHER HOLY PROPHETS AND APOSTLES.[To translate this into your language. Click the red button below.] Come join The “Restored” Church of Jesus Christ of Latter-day Saints today to be spiritually strong and able to cope with the increasing weather, financial, war, crime, and other social difficulties. [READ/STUDY a FREE digital Bible and a FREE digital Book of Mormon and other holy scripture at www.churchofjesuschrist.org. Again, to translate this into your language. Click the red button below.] Come to Jesus and join His true Church today. I invite you to become a member of The Church of Jesus Christ of Latter-day Saints, the true Church. See www.churchofjesuschrist.org

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So, what is faith in God?

  1. Question. What is faith in God the Father and God the Son and God the Holy Ghost?
  2. Answer. In the Lectures on Faith, it is defined and described as follows.

Faith Defined

LECTURE FIRST

1 Faith being the first principle in revealed religion, and the foundation of all righteousness, necessarily claims the first place in a course of lectures which are designed to unfold to the understanding the doctrine of Jesus Christ.

2 In presenting the subject of faith, we shall observe the following order:

3 First, Faith itself—what it is:

4 Secondly, The object on which it rests; and

5 Thirdly, The effects which flow from it.

6 Agreeably to this order we have first to show what faith is.

7 The author of the epistle to the Hebrews, in the eleventh chapter of that epistle, and first verse, gives the following definition of the word faith:

8 Now faith is the substance [assurance] of things hoped for, the evidence of things not seen.

9 From this we learn, that faith is the assurance which men have

of the existence of things

which they have not seen;

and the principle of action

in all intelligent beings.

10 If men were duly to consider themselves,

and turn their thoughts and reflections to the operations of their own minds,

they would readily discover that it is faith,

and faith only,

which is the moving cause of all action, in them;

that without it,

both mind and body would be in a state of inactivity,

and all their exertions would cease,

both physical and mental.

11 Were this class to go back and reflect upon the history of their lives,

from the period of their first recollection,

and ask themselves,

what principle excited them to action,

or what gave them energy and activity,

in all their lawful avocations, callings and pursuits,

what would be the answer?

Would it not be that it was the assurance which we had

of the existence of things

which we had not seen, as yet?

—Was it not the hope which you had,

in consequence of your belief in the existence of unseen things,

which stimulated you to action

and exertion,

in order to obtain them?

Are you not dependent on your faith,

or belief,

for the acquisition of all knowledge,

wisdom

and intelligence?

Would you exert yourselves

to obtain wisdom

and intelligence,

unless you did believe

that you could obtain them?

Would you have ever sown

if you had not believed that you would reap?

Would you have ever planted

if you had not believed that you would gather?

Would you have ever asked

unless you had believed

that you would receive?

Would you have ever sought

unless you had believed

that you would have found?

Or would you have ever knocked

unless you had believed

that it would have been opened unto you?

In a word, is there any thing that you would have done,

either physical

or mental,

if you had not previously believed?

Are not all your exertions,

of every kind,

dependent on your faith?

Or may we not ask,

what have you,

or what do you possess,

which you have not obtained

by reason of your faith?

Your food,

your raiment,

your lodgings,

[your properties,]

[your knowledge,]

[your talents,]

are they not all

by reason of your faith?

Reflect,

and ask yourselves,

if these things are not so.

Turn your thoughts on your own minds,

and see if faith

is not the moving cause

of all action

in yourselves;

and if the moving cause in you,

is it not in all other intelligent beings?

12 And as faith is the moving cause of all action in temporal concerns,

so it is in spiritual;

for the Savior has said,

and that truly,

that he that believeth 

and is baptized,

shall be saved.

(Mark 16:16)

13 As we receive by faith,

all temporal blessings

that we do receive,

so we,

in like manner,

receive by faith

all spiritual blessings,

that we do receive.

But faith is not only the principle of action,

but of power, also,

in all intelligent beings,

whether in heaven,

or on earth.

Thus says the author of the epistle to the Hebrews. (11:3):

14 Through faith we understand that the worlds were framed by the word of God: so that things which are seen were not made of things which do appear.

15 By this we understand

that the principle of power,

which existed in the bosom of God,

by which the worlds were framed,

was faith;

and that it is by reason of this principle of power,

existing in the Deity,

that all created things exist

—so that all things

in heaven,

on earth,

or under the earth,

exist by reason of faith,

as it existed in HIM.

16 Had it not been for the principle of faith

the worlds would never have been framed,

neither would man have been formed of the dust

—it is the principle by which Jehovah works,

and through which he exercises power

over all temporal,

as well as eternal things.

Take this principle or attribute,

(for it is an attribute)

from the Deity

and he would cease to exist.

17 Who cannot see,

that if God framed the worlds by faith,

that it is by faith that he exercises power over them,

and that faith is the principle of power?

And that if the principle of power,

it must be so in man

as well as in the Deity?

This is the testimony

of all the sacred writers,

and the lesson which they have been endeavoring to teach to man.

18 The Savior says, (Matthew 17:19-20),

in explaining the reason

why the disciples could not cast out the devil,

that it was because of their unbelief:

“For verily, I say unto you,”

said he,

“if ye have faith

as a grain of mustard-seed,

ye shall say unto this mountain,

Remove hence to yonder place!

and it shall remove:

and nothing shall be impossible unto you.”

19 Moroni,

while abridging and compiling the record of his fathers,

has given us the following account of faith

as the principle of power:

He says, in Ether 12:13,

that it was the faith of Alma and Amulek which caused the walls of the prison to be wrent, as recorded in Alma 14:23-29;

it was the faith of Nephi and Lehi which caused a change to be wrought upon the hearts of the Lamanites, when they were immersed with the Holy Spirit, and with fire, as seen in Helaman 5:37-50;

and that it was by faith that the mountain Zerin was removed, when the brother of Jared spake in the name of the Lord. See also Ether 12:30.

20 In addition to this we are told in Hebrews, 11:32-35,

that Gideon,

Barak,

Samson,

Jephthah,

David,

Samuel,

and the prophets,

through faith

subdued kingdoms,

wrought righteousness,

obtained promises,

stopped the mouths of lions,

quenched the violence of fire,

escaped the edge of the sword,

out of weakness were made strong,

waxed valiant in fight,

turned to flight the armies of the aliens;

and that women received their dead raised to life again, etc.

21 Also, Joshua,

in the sight of all Israel,

bade the sun and moon to stand still,

and it was done. (Joshua 10:12)

22 We here understand,

that the sacred writers say,

that all these things were done by faith

—It was by faith that the worlds were framed

—God spake,

chaos heard,

and worlds came into order,

by reason of the faith there was in HIM.

So with man also

—he spake by faith

in the name of God,

and the sun stood still,

the moon obeyed,

mountains removed,

prisons fell,

lions’ mouths were closed,

the human heart lost its enmity,

fire its violence,

armies their power,

the sword its terror,

and death its dominion;

and all this by reason of the faith which was in them.

23 Had it not been for the faith

which was in man,

they might have spoken to the sun,

the moon,

the mountains,

prisons,

lions,

the human heart,

fire,

armies,

the sword,

or to death

in vain!

24 Faith, then,

is the first great governing principle

which has

power,

dominion,

and authority

over all things:

by it they exist,

by it they are upheld,

by it they are changed,

or by it they remain,

agreeably to the will of God.

Without it,

there is no power,

and without power

there could be no creation, nor existence!


QUESTIONS & ANSWERS ON THE FOREGOING PRINCIPLES

Question 1: What is theology?


It is that revealed science

which treats of the being and attributes of God,

his relations to us,

the dispensations of his providence,

his will with respect to our actions

and his purposes with respect to our end.

(Buck’s Theological Dictionary, page 582)

Question 2: What is the first principle in this revealed science?


Faith. (1:1)

Question 3: Why is faith the first principle in this revealed science?


Because it is the foundation of all righteousness. 

Hebrews 11:6: Without faith it is impossible to please God. 

1 John 3:7: Little children, let no man deceive you: he that doeth righteousness, is righteous, even as he [God] is righteous. (1:1)

Question 4: What arrangement should be followed in presenting the subject of faith?


First, Should be shown what faith is: (1:3)


Secondly, The object upon which it rests; and (1:4)


Thirdly, The effects which flow from it. (1:5)

Question 5: What is faith?


It is the assurance of things hoped for,

the evidence of things not seen: 

Hebrews 11:1. That is, it is the assurance we have of the existence of unseen things.

And being the assurance which we have of the existence of unseen things,

must be the principle of action in all intelligent beings. 

Hebrews 11:3: Through faith we understand the worlds were framed by the word of God. (1:8-9)

Question 6: How do you prove that faith is the principle of action in all intelligent beings?


First,

By duly considering the operations of my own mind;

and secondly,

by the direct declaration of scripture. 

Hebrews 11:7: By faith Noah, being warned of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 

Hebrews 11:8: By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out not knowing whither he went. 

Hebrews 11:9: By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise. 

Hebrews 11:27: By faith Moses forsook Egypt, not fearing the wrath of the king: for he endured as seeing him who is invisible. (1:10-11)

Question 7: Is not faith the principle of action in spiritual things as well as in temporal?


It is.

Question 8: How do you prove it?


Hebrews 11:6: Without faith it is impossible to please God.

Mark 16:16: He that believeth and is baptized, shall be saved. 

Rom. 4:16: Therefore, it is of faith, that it might be by grace; to the end the promise might be sure to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (1:12-13)

Question 9: Is faith any thing else beside the principle of action?


It is.

Question 10: What is it?


It is the principle of power, also (1:13)

Question 11: How do you prove it?


First, It is the principle of power in the Deity, as well as in man. 

Hebrews 11:3: Through faith we understand

that the worlds were framed

by the word of God,

so that things which are seen

were not made of things which do appear. (1:14-16)

Secondly, It is the principle of power in man also.

Book of Mormon, Alma 14:23-29: Alma and Amulek are delivered from prison. 

Helaman 5:37-50: Nephi and Lehi, with the Lamanites, are immersed with the Spirit. 

Ether 12:30: The mountain Zerin, by the faith of the brother of Jared, is removed. 

Joshua 10:12: Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon, and thou Moon, in the valley of Ajalon. 

Joshua 10:13: And the sun stood still, and the moon stayed, until the people had avenged themselves of their enemies.

Is not this written in the book of Jasher?

So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. 

Matthew 17:19: Then came the disciples to Jesus apart, and said, Why could not we cast him out? 

Matthew 17:20: And Jesus said unto them, Because of your unbelief: for verily I say unto you, if ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 

Hebrews 11:32 and the following verses: And what shall I more say? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

Women received their dead raised to life again,

and other were tortured,

not accepting deliverance;

that they might obtain a better resurrection. (1:16-22)

Question 12: How would you define faith in its most unlimited sense?


It is the first great governing principle,

which has power, dominion, and authority over all things. (1:24)

Question 13: How do you convey to the understanding more clearly, that faith is the first great governing principle, which has

power,

dominion

and authority

over all things?


By it they exist,

by it they are upheld,

by it they are changed,

or by it they remain,

agreeably to the will of God;

and without it there is no power;

and without power

there could be no creation,

nor existence! (1:24)

Views: 80

MY PERSONAL NEW YEAR’S INVITATION TO YOU. JESUS IS THE CHRIST, THE HOLY MESSIAH, WHO SOON WILL COME, AND HE HAS RESTORED HIS original Church of Jesus Christ through living prophets and apostles. See www.ChurchofJesusChrist.org for access to a free Bible and Book of Mormon and details about this wondrous restoration of Christ’s true Church. If you are not a baptized member or if you are a baptized member and you are not presently active, simply call 1-801-240-1000 and an operator will connect you with missionaries so you can join and be active in The Church of Jesus Christ of Latter-day Saints today. Click the red Translate button to translate into another language!! May God be with you and your family, Richard Linford

My painting. Richard W. Linford

See https://www.churchofjesuschrist.org/?lang=eng

Views: 228

Have you seen this short amazing video? Thirsty from Covid? Drink the Living Christ’s “Living Water.” Jesus and the Woman at the well video link.

10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

John 4:10-14.https://youtu.be/sma4o3mCPwA

Views: 131

Jesus Christ teaches Love Your Enemies. Do good to those who hate you.

  1. CLICK ON THIS LINK TO WATCH AND LISTEN TO THIS TALK IN VIDEO https://www.youtube.com/watch?v=2KSd_ra5e7o
  2. Love Your Enemies
  3. By President Dallin H. Oaks
  4. First Counselor in the First Presidency
  5.  
  6. Knowing that we are all children of God gives us a vision of the worth of others and the ability to rise above prejudice.
  7. The Lord’s teachings are for eternity and for all of God’s children.
  8. In this message I will give some examples from the United States, but the principles I teach are applicable everywhere.
  9. We live in a time of anger and hatred in political relationships and policies.
  10. We felt it this summer when some went beyond peaceful protests and engaged in destructive behavior.
  11. We feel it in some current campaigns for public offices.
  12. Unfortunately, some of this has even spilled over into political statements and unkind references in our Church meetings.
  13. In a democratic government we will always have differences over proposed candidates and policies.
  14. However, as followers of Christ we must forgo the anger and hatred with which political choices are debated or denounced in many settings.
  15. The Sermon on the Mount
  16. Here is one of our Savior’s teachings, probably well known but rarely practiced:
  17. “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  18. “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:43–44).1
  19. For generations, Jews had been taught to hate their enemies, and they were then suffering under the domination and cruelties of Roman occupation.
  20. Yet Jesus taught them, “Love your enemies” and “do good to them that … despitefully use you.”
  21. Bring forth the record
  22. What revolutionary teachings for personal and political relationships!
  23. But that is still what our Savior commands.
  24. In the Book of Mormon we read,
  25. “For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another” (3 Nephi 11:29).
  26. Loving our enemies and our adversaries is not easy.
  27. “Most of us have not reached that stage of … love and forgiveness,”
  28. President Gordon B. Hinckley observed, adding, “It requires a self-discipline almost greater than we are capable of.”2 
  29. But it must be essential, for it is part of the Savior’s two great commandments to “love the Lord thy God” and to “love thy neighbour as thyself” (Matthew 22:37, 39).
  30. And it must be possible, for He also taught, “Ask, and it shall be given you; seek, and ye shall find” (Matthew 7:7).3
  31. How do we keep these divine commandments in a world where we are also subject to the laws of man?
  32. Fortunately, we have the Savior’s own example of how to balance His eternal laws with the practicalities of man-made laws.
  33. When adversaries sought to trap Him with a question about whether Jews should pay taxes to Rome, He pointed to the image of Caesar on their coins and declared, “Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s” (Luke 20:25).4
  34. Jesus Christ. Tribute to Caesar
  35. So, we are to follow the laws of men (render unto Caesar) to live peacefully under civil authority, and we follow the laws of God toward our eternal destination.
  36. But how do we do this—especially how do we learn to love our adversaries and our enemies?
  37. The Savior’s teaching not to “contend with anger” is a good first step.
  38. The devil is the father of contention, and it is he who tempts men to contend with anger.
  39. He promotes enmity and hateful relationships among individuals and within groups.
  40. President Thomas S. Monson taught that anger is “Satan’s tool,” for “to be angry is to yield to the influence of Satan.
  41. No one can make us angry. It is our choice.”5 
  42. Anger is the way to division and enmity.
  43. We move toward loving our adversaries when we avoid anger and hostility toward those with whom we disagree.
  44. It also helps if we are even willing to learn from them.
  45. Among other ways to develop the power to love others is the simple method described in a long-ago musical.
  46. When we are trying to understand and relate to people of a different culture, we should try getting to know them.
  47. In countless circumstances, strangers’ suspicion or even hostility give way to friendship or even love when personal contacts produce understanding and mutual respect.6
  48. An even greater help in learning to love our adversaries and our enemies is to seek to understand the power of love.
  49. Here are three of many prophetic teachings about this.
  50. The Prophet Joseph Smith taught that “it is a time-honored adage that love begets love. Let us pour forth love—show forth our kindness unto all mankind.”7
  51. President Howard W. Hunter taught: “The world in which we live would benefit greatly if men and women everywhere would exercise the pure love of Christ, which is kind, meek, and lowly.
  52. It is without envy or pride. … It seeks nothing in return. … It has no place for bigotry, hatred, or violence. … It encourages diverse people to live together in Christian love regardless of religious belief, race, nationality, financial standing, education, or culture.”8
  53. And President Russell M. Nelson has urged us to “expand our circle of love to embrace the whole human family.”9
  54. An essential part of loving our enemies is to render unto Caesar by keeping the laws of our various countries.
  55. Though Jesus’s teachings were revolutionary, He did not teach revolution or lawbreaking. He taught a better way.
  56. Modern revelation teaches the same:
  57. “Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land.
  58. “Wherefore, be subject to the powers that be” (Doctrine and Covenants 58:21–22).
  59. And our article of faith, written by the Prophet Joseph Smith after the early Saints had suffered severe persecution from Missouri officials, declares, “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law” (Articles of Faith 1:12).
  60. This does not mean that we agree with all that is done with the force of law.
  61. It means that we obey the current law and use peaceful means to change it.
  62. It also means that we peacefully accept the results of elections.
  63. We will not participate in the violence threatened by those disappointed with the outcome.10
  64.  In a democratic society we always have the opportunity and the duty to persist peacefully until the next election.
  65. The Savior’s teaching to love our enemies is based on the reality that all mortals are beloved children of God.
  66. That eternal principle and some basic principles of law were tested in the recent protests in many American cities.
  67. Protests
  68. At one extreme, some seem to have forgotten that the First Amendment to the United States Constitution guarantees the “right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”
  69. That is the authorized way to raise public awareness and to focus on injustices in the content or administration of the laws.
  70. And there have been injustices.
  71. In public actions and in our personal attitudes, we have had racism and related grievances.
  72. In a persuasive personal essay, the Reverend Theresa A. Dear of the National Association for the Advancement of Colored People (NAACP) has reminded us that “racism thrives on hatred, oppression, collusion, passivity, indifference and silence.”11 
  73. As citizens and as members of The Church of Jesus Christ of Latter-day Saints, we must do better to help root out racism.
  74. Police and Rebels
  75. At the other extreme, a minority of participants and supporters of these protests and the illegal acts that followed them seem to have forgotten that the protests protected by the Constitution are peaceful protests.
  76. Protesters have no right to destroy, deface, or steal property or to undermine the government’s legitimate police powers.
  77. The Constitution and laws contain no invitation to revolution or anarchy.
  78. All of us—police, protesters, supporters, and spectators—should understand the limits of our rights and the importance of our duties to stay within the boundaries of existing law.
  79. Abraham Lincoln was right when he said, “There is no grievance that is a fit object of redress by mob law.”12 
  80. Redress of grievances by mobs is redress by illegal means.
  81. That is anarchy, a condition that has no effective governance and no formal police, which undermines rather than protects individual rights.
  82. One reason the recent protests in the United States were shocking to so many was that the hostilities and illegalities felt among different ethnicities in other nations should not be felt in the United States.
  83. This country should be better in eliminating racism not only against Black Americans, who were most visible in the recent protests, but also against Latinos, Asians, and other groups. This nation’s history of racism is not a happy one, and we must do better.
  84. Ellis Island
  85. Ellis Island
  86. The United States was founded by immigrants of different nationalities and different ethnicities.
  87. Its unifying purpose was not to establish a particular religion or to perpetuate any of the diverse cultures or tribal loyalties of the old countries.
  88. Our founding generation sought to be unified by a new constitution and laws.
  89. That is not to say that our unifying documents or the then-current understanding of their meanings were perfect.
  90. The history of the first two centuries of the United States showed the need for many refinements, such as voting rights for women and, particularly, the abolition of slavery, including laws to ensure that those who had been enslaved would have all the conditions of freedom.
  91. Two Yale University scholars recently reminded us:
  92. “For all its flaws, the United States is uniquely equipped to unite a diverse and divided society. …
  93. “… Its citizens don’t have to choose between a national identity and multiculturalism.
  94. Americans can have both.
  95. But the key is constitutional patriotism.
  96. We have to remain united by and through the Constitution, regardless of our ideological disagreements.”13
  97. Many years ago, a British foreign secretary gave this great counsel in a debate in the House of Commons: “We have no eternal allies and we have no perpetual enemies. 
  98. Our interests are eternal and perpetual, and these interests it is our duty to follow.”14
  99. That is a good secular reason for following “eternal and perpetual” interests in political matters.
  100. In addition, the doctrine of the Lord’s Church teaches us another eternal interest to guide us: the teachings of our Savior, who inspired the Constitution of the United States and the basic laws of many of our countries.
  101. Loyalty to established law instead of temporary “allies” is the best way to love our adversaries and our enemies as we seek unity in diversity.
  102. Knowing that we are all children of God gives us a divine vision of the worth of all others and the will and ability to rise above prejudice and racism.
  103. As I have lived for many years in different places in this nation, the Lord has taught me that it is possible to obey and seek to improve our nation’s laws and also to love our adversaries and our enemies.
  104. While not easy, it is possible with the help of our Lord, Jesus Christ.
  105. He gave this command to love, and He promises His help as we seek to obey it. I testify that we are loved and will be helped by our Heavenly Father and His Son, Jesus Christ.
  106. In the name of Jesus Christ, amen.

Views: 170

Jesus is the Christ, Yeshua, the Holy Messiah who soon will come in power and great glory. Note to every Jewish and Non-Jewish person in the world.

  1. The Culture of Christ
  2. By Elder William K. Jackson Of the Seventy
  3. Click here to watch Elder Jackson’s talk.https://youtu.be/_BMIsM5B78c
  4. Click here to listen only https://www.youtube.com/watch?v=_BMIsM5B78c
  5. We can cherish the best of our individual earthly cultures and be full participants in the eternal culture that comes from the gospel of Jesus Christ.
  6. What a magnificent world we live in and share, home to a great diversity of peoples, languages, customs, and histories—spread out over hundreds of countries and thousands of groups, each rich in culture.
  7. Mankind has much to be proud of and to celebrate. But though learned behavior—those things to which we are exposed by the cultures we grow up in—can serve as a great strength in our lives, it can also, at times, become a significant obstacle.
  8. It may seem that culture is so heavily embedded in our thinking and behavior that it is impossible to change.
  9. It is, after all, much of what we feel defines us and from which we feel a sense of identity.
  10. It can be such a strong influence that we can fail to see the man-made weaknesses or flaws in our own cultures, resulting in a reluctance to throw off some of the traditions of our fathers.
  11. An over fixation on one’s cultural identity may lead to the rejection of worthwhile—even godly—ideas, attributes, and behavior.
  12. I knew a wonderful gentleman not too many years ago who helps to illustrate this universal principle of cultural myopia.
  13. I first met him in Singapore when I was assigned to be his family’s home teacher.
  14. A distinguished professor of Sanskrit and Tamil, he hailed from the south of India.
  15. His wonderful wife and two sons were members of the Church, but he had never joined nor listened much to the teachings of the gospel.
  16. He was happy with the way his wife and sons were developing and supported them fully in their undertakings and Church responsibilities.
  17. When I offered to teach him the principles of the gospel and share our beliefs with him, he initially balked.
  18. It took me a while to figure out why:
  19. he felt that by so doing, he would become a traitor to his past, his people, and his history!
  20. To his way of thinking, he would be denying everything he was, everything his family had taught him to be, his very Indian heritage.
  21. Over the next few months, we were able to talk about these issues.
  22. I was awed (though not surprised!) by how the gospel of Jesus Christ was able to open his eyes to a different viewpoint.
  23. In most man-made cultures, there is found both good and bad, constructive and destructive.
  24. Many of our world’s problems are a direct result of clashes between those of differing ideas and customs arising from their culture.
  25. But virtually all conflict and chaos would quickly fade if the world would only accept its original culture, the one we all possessed not so very long ago.
  26. This culture dates back to our premortal existence.
  27. It was the culture of Adam and Enoch.
  28. It was the culture founded on the Savior’s teachings in the meridian of time, and it is available to all women and men once again in our day.
  29. It is unique.
  30. It is the greatest of all cultures and comes from the great plan of happiness, authored by God and championed by Christ.
  31. It unites rather than divides. It heals rather than harms.
  32. The gospel of Jesus Christ teaches us that there is purpose in life.
  33. Our being here is not just some big cosmic accident or mistake!
  34. We are here for a reason.
  35. This culture is grounded in the testimony that our Heavenly Father exists, that He is real and loves each one of us individually. We are His “work and [His] glory.”1 
  36. This culture espouses the concept of equal worth.
  37. There is no recognition of caste or class.
  38. We are, after all, brothers and sisters, spirit children of our heavenly parents—literally.
  39. There is no prejudice or “us versus them” mentality in the greatest of all cultures.
  40. We are all “us.”
  41. We are all “them.”
  42. We believe that we are responsible and accountable for ourselves, one another, the Church, and our world.
  43. Responsibility and accountability are important factors in our growth.
  44. Charity, true Christ-like caring, is the bedrock of this culture.
  45. We feel real concern for the needs of our fellowman, temporal and spiritual, and act on those feelings.
  46. This dispels prejudice and hatred.
  47. We enjoy a culture of revelation, centered on the word of God as received by the prophets (and personally verifiable to each one of us through the Holy Ghost).
  48. All humankind can know the will and mind of God.
  49. This culture champions the principle of agency.
  50. The ability to choose is extremely important for our development and our happiness.
  51. Choosing wisely is essential.
  52. It is a culture of learning and study.
  53. We seek knowledge and wisdom and the best in all things.
  54. It is a culture of faith and obedience.
  55. Faith in Jesus Christ is the first principle of our culture, and obedience to His teachings and commandments is the outcome.
  56. These give rise to self-mastery.
  57. It is a culture of prayer.
  58. We believe that God will not only hear us but also help us.
  59. It is a culture of covenants and ordinances, high moral standards, sacrifice, forgiveness and repentance, and caring for the temple of our bodies.
  60. All of these bear witness to our commitment to God.
  61. It is a culture governed by the priesthood, the authority to act in God’s name, the power of God to bless His children.
  62. It edifies and enables individuals to be better people, leaders, mothers, fathers, and companions—and it sanctifies the home.
  63. True miracles abound in this, the oldest of all cultures, wrought by faith in Jesus Christ, the power of the priesthood, prayer, self-improvement, true conversion, and forgiveness.
  64. It is a culture of missionary work.
  65. The worth of souls is great.
  66. In the culture of Christ, women are elevated to their proper and eternal status.
  67. They are not subservient to men, as in many cultures in today’s world, but full and equal partners here and in the world to come.
  68. This culture sanctions the sanctity of the family.
  69. The family is the basic unit of eternity.
  70. The perfection of the family is worth any sacrifice because, as has been taught, “no other success can compensate for failure in the home.”2 
  71. The home is where our best work is done and where our greatest happiness is attained.
  72. In the culture of Christ, there is perspective—and eternal focus and direction.
  73. This culture is concerned with things of lasting worth! It comes from the gospel of Jesus Christ, which is eternal and explains the why, what, and where of our existence.
  74. (It is inclusive, not exclusive.)
  75. Because this culture results from the application of our Savior’s teachings, it helps provide a healing balm of which our world is in such desperate need.
  76. What a blessing it is to be part of this grand and noble way of life!
  77. To be part of this, the greatest of all cultures, will require change.
  78.  The prophets have taught that it is necessary to leave behind anything in our old cultures that is inconsistent with the culture of Christ.
  79. But that doesn’t mean we have to leave behind everything. 
  80. The prophets have also emphasized that we are invited, one and all, to bring our faith and talents and knowledge—all that is good in our lives and our individual cultures—with us and let the Church “add to it” through the message of the gospel.3
  81. The Church of Jesus Christ of Latter-day Saints is hardly a Western society or an American cultural phenomenon.
  82. It is an international church, as it was always meant to be.
  83. More than that, it is supernal.
  84. New members from around the world bring richness, diversity, and excitement into our ever-growing family.
  85. Latter-day Saints everywhere still celebrate and honor their own heritage and heroes, but now they are also part of something far grander.
  86. The culture of Christ helps us to see ourselves as we really are, and when seen through the lens of eternity, tempered with righteousness, it serves to increase our ability to fulfill the great plan of happiness.
  87. So what happened to my friend?
  88. Well, he was taught the lessons and joined the Church.
  89. His family has since been sealed for time and all eternity in the Sydney Australia Temple.
  90. He has given up little—and gained the potential for everything.
  91. He discovered that he can still celebrate his history, still be proud of his ancestry, his music and dance and literature, his food, his land and its people.
  92. He has found that there is no problem incorporating the best of his local culture into the greatest of all cultures.
  93. He discovered that bringing that which is consistent with truth and righteousness from his old life into his new one serves only to enhance his fellowship with the Saints and to assist in uniting all as one in the society of heaven.
  94. We can, indeed, all cherish the best of our individual earthly cultures and still be full participants in the oldest culture of them all—the original, the ultimate, the eternal culture that comes from the gospel of Jesus Christ.
  95. What a marvelous heritage we all share.
  96. In the name of Jesus Christ, amen.

Views: 298

Jesus is the Living Christ. Theology. The Culture of Christ.

  1. The Culture of Christ
  2. By Elder William K. Jackson Of the Seventy
  3. Click here to watch Elder Jackson’s talk.https://youtu.be/_BMIsM5B78c
  4. Click here to listen only https://www.youtube.com/watch?v=_BMIsM5B78c
  5. We can cherish the best of our individual earthly cultures and be full participants in the eternal culture that comes from the gospel of Jesus Christ.
  6. What a magnificent world we live in and share, home to a great diversity of peoples, languages, customs, and histories—spread out over hundreds of countries and thousands of groups, each rich in culture.
  7. Mankind has much to be proud of and to celebrate. But though learned behavior—those things to which we are exposed by the cultures we grow up in—can serve as a great strength in our lives, it can also, at times, become a significant obstacle.
  8. It may seem that culture is so heavily embedded in our thinking and behavior that it is impossible to change.
  9. It is, after all, much of what we feel defines us and from which we feel a sense of identity.
  10. It can be such a strong influence that we can fail to see the man-made weaknesses or flaws in our own cultures, resulting in a reluctance to throw off some of the traditions of our fathers.
  11. An over fixation on one’s cultural identity may lead to the rejection of worthwhile—even godly—ideas, attributes, and behavior.
  12. I knew a wonderful gentleman not too many years ago who helps to illustrate this universal principle of cultural myopia.
  13. I first met him in Singapore when I was assigned to be his family’s home teacher.
  14. A distinguished professor of Sanskrit and Tamil, he hailed from the south of India.
  15. His wonderful wife and two sons were members of the Church, but he had never joined nor listened much to the teachings of the gospel.
  16. He was happy with the way his wife and sons were developing and supported them fully in their undertakings and Church responsibilities.
  17. When I offered to teach him the principles of the gospel and share our beliefs with him, he initially balked.
  18. It took me a while to figure out why:
  19. he felt that by so doing, he would become a traitor to his past, his people, and his history!
  20. To his way of thinking, he would be denying everything he was, everything his family had taught him to be, his very Indian heritage.
  21. Over the next few months, we were able to talk about these issues.
  22. I was awed (though not surprised!) by how the gospel of Jesus Christ was able to open his eyes to a different viewpoint.
  23. In most man-made cultures, there is found both good and bad, constructive and destructive.
  24. Many of our world’s problems are a direct result of clashes between those of differing ideas and customs arising from their culture.
  25. But virtually all conflict and chaos would quickly fade if the world would only accept its original culture, the one we all possessed not so very long ago.
  26. This culture dates back to our premortal existence.
  27. It was the culture of Adam and Enoch.
  28. It was the culture founded on the Savior’s teachings in the meridian of time, and it is available to all women and men once again in our day.
  29. It is unique.
  30. It is the greatest of all cultures and comes from the great plan of happiness, authored by God and championed by Christ.
  31. It unites rather than divides. It heals rather than harms.
  32. The gospel of Jesus Christ teaches us that there is purpose in life.
  33. Our being here is not just some big cosmic accident or mistake!
  34. We are here for a reason.
  35. This culture is grounded in the testimony that our Heavenly Father exists, that He is real and loves each one of us individually. We are His “work and [His] glory.”1 
  36. This culture espouses the concept of equal worth.
  37. There is no recognition of caste or class.
  38. We are, after all, brothers and sisters, spirit children of our heavenly parents—literally.
  39. There is no prejudice or “us versus them” mentality in the greatest of all cultures.
  40. We are all “us.”
  41. We are all “them.”
  42. We believe that we are responsible and accountable for ourselves, one another, the Church, and our world.
  43. Responsibility and accountability are important factors in our growth.
  44. Charity, true Christ-like caring, is the bedrock of this culture.
  45. We feel real concern for the needs of our fellowman, temporal and spiritual, and act on those feelings.
  46. This dispels prejudice and hatred.
  47. We enjoy a culture of revelation, centered on the word of God as received by the prophets (and personally verifiable to each one of us through the Holy Ghost).
  48. All humankind can know the will and mind of God.
  49. This culture champions the principle of agency.
  50. The ability to choose is extremely important for our development and our happiness.
  51. Choosing wisely is essential.
  52. It is a culture of learning and study.
  53. We seek knowledge and wisdom and the best in all things.
  54. It is a culture of faith and obedience.
  55. Faith in Jesus Christ is the first principle of our culture, and obedience to His teachings and commandments is the outcome.
  56. These give rise to self-mastery.
  57. It is a culture of prayer.
  58. We believe that God will not only hear us but also help us.
  59. It is a culture of covenants and ordinances, high moral standards, sacrifice, forgiveness and repentance, and caring for the temple of our bodies.
  60. All of these bear witness to our commitment to God.
  61. It is a culture governed by the priesthood, the authority to act in God’s name, the power of God to bless His children.
  62. It edifies and enables individuals to be better people, leaders, mothers, fathers, and companions—and it sanctifies the home.
  63. True miracles abound in this, the oldest of all cultures, wrought by faith in Jesus Christ, the power of the priesthood, prayer, self-improvement, true conversion, and forgiveness.
  64. It is a culture of missionary work.
  65. The worth of souls is great.
  66. In the culture of Christ, women are elevated to their proper and eternal status.
  67. They are not subservient to men, as in many cultures in today’s world, but full and equal partners here and in the world to come.
  68. This culture sanctions the sanctity of the family.
  69. The family is the basic unit of eternity.
  70. The perfection of the family is worth any sacrifice because, as has been taught, “no other success can compensate for failure in the home.”2 
  71. The home is where our best work is done and where our greatest happiness is attained.
  72. In the culture of Christ, there is perspective—and eternal focus and direction.
  73. This culture is concerned with things of lasting worth! It comes from the gospel of Jesus Christ, which is eternal and explains the why, what, and where of our existence.
  74. (It is inclusive, not exclusive.)
  75. Because this culture results from the application of our Savior’s teachings, it helps provide a healing balm of which our world is in such desperate need.
  76. What a blessing it is to be part of this grand and noble way of life!
  77. To be part of this, the greatest of all cultures, will require change.
  78.  The prophets have taught that it is necessary to leave behind anything in our old cultures that is inconsistent with the culture of Christ.
  79. But that doesn’t mean we have to leave behind everything. 
  80. The prophets have also emphasized that we are invited, one and all, to bring our faith and talents and knowledge—all that is good in our lives and our individual cultures—with us and let the Church “add to it” through the message of the gospel.3
  81. The Church of Jesus Christ of Latter-day Saints is hardly a Western society or an American cultural phenomenon.
  82. It is an international church, as it was always meant to be.
  83. More than that, it is supernal.
  84. New members from around the world bring richness, diversity, and excitement into our ever-growing family.
  85. Latter-day Saints everywhere still celebrate and honor their own heritage and heroes, but now they are also part of something far grander.
  86. The culture of Christ helps us to see ourselves as we really are, and when seen through the lens of eternity, tempered with righteousness, it serves to increase our ability to fulfill the great plan of happiness.
  87. So what happened to my friend?
  88. Well, he was taught the lessons and joined the Church.
  89. His family has since been sealed for time and all eternity in the Sydney Australia Temple.
  90. He has given up little—and gained the potential for everything.
  91. He discovered that he can still celebrate his history, still be proud of his ancestry, his music and dance and literature, his food, his land and its people.
  92. He has found that there is no problem incorporating the best of his local culture into the greatest of all cultures.
  93. He discovered that bringing that which is consistent with truth and righteousness from his old life into his new one serves only to enhance his fellowship with the Saints and to assist in uniting all as one in the society of heaven.
  94. We can, indeed, all cherish the best of our individual earthly cultures and still be full participants in the oldest culture of them all—the original, the ultimate, the eternal culture that comes from the gospel of Jesus Christ.
  95. What a marvelous heritage we all share.
  96. In the name of Jesus Christ, amen.

Views: 251

The Sheriff is Coming. Jesus The Resurrected Christ Messiah Yeshua is Coming in Power and Great Glory. So Repent and Get Ready!

https://fineartamerica.com/featured/the-sheriff-is-coming-tomorrow-my-friend-richard-w-linford.html

Jesus Christ Painting - The Sheriff is Coming Tomorrow My Friend by Richard W Linford

Views: 22312